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13
Aliya 3
And Abram moved his tent, and came and dwelt by the terebinths of Mamre, which are in Hebron, and built there an altar unto the LORD.
Miqra according to the Masorah · Licență: CC BY-SA · Sursă
The Holy Scriptures: A New Translation (JPS 1917) · Licență: Public Domain · Sursă
Cuvânt cu cuvânt (Hebrew → English · Strong’s)
- וְגַםgamassemblage
- לְל֔וֹטLôwṭLot
- הַהֹלֵ֖ךְhâlakto walk (in a great variety of applicati
- אֶתʼêthnearness
- אַבְרָ֑םʼAbrâmAbram
- הָיָ֥הhâyâhto exist
- צֹאןtsôʼna collective name for a flock
- וּבָקָ֖רbâqârbeef cattle or an animal of the ox famil
- וְאֹהָלִֽיםʼôhela tent
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 13:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Lot who accompanied Avram also had sheep, cattle and tents.
Licență: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And also unto Lot, who went with Avram [— because he went with Avram] there were flocks and herds, and tents.
Licență: CC BY
עברית · Miqra according to the Masorah
וְגַ֨ם־לְל֔וֹט הַהֹלֵ֖ךְ אֶת־אַבְרָ֑ם הָיָ֥ה צֹאן־וּבָקָ֖ר וְאֹהָלִֽים׃
Licență: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Lot also, who went with Abram, had flocks, and herds, and tents.
Licență: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְגַם־לְל֔וֹט הַהֹלֵ֖ךְ אֶת־אַבְרָ֑ם הָיָ֥ה צֹאן־וּבָקָ֖ר וְאֹהָלִֽים׃
Licență: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Loth aussi, qui accompagnait Abram, avait du menu bétail, du gros bétail et ses tentes.
Licență: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Auch Lot, der mit Abram mitzog, hatte Schafe, Rinder und Zelte.
Licență: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Lot, who also went with Abram, had flocks, and herds, and tents.
Licență: CC BY
עברית · Tanach with Text Only
וגם ללוט ההלך את אברם היה צאן ובקר ואהלים
Licență: Public Domain
עברית · Tanach with Nikkud
וְגַם־לְלוֹט הַהֹלֵךְ אֶת־אַבְרָם הָיָה צֹאן־וּבָקָר וְאֹהָלִים׃
Licență: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױך בײַ לוטן, װאָס איז געגאַנגען מיט אבֿרמען, זײַנען געװען שאָף און רינדער און געצעלטן.
Licență: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und auch Lot, der mit Abram ging, hatte — Schafe und Rinder und Zelte.
Licență: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ankaŭ Lot, kiu iris kun Abram, havis ŝafojn kaj bovojn kaj tendojn.
Licență: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Anche Lot che viaggiava con Abramo, aveva bestiame minuto e bovino, e tende.
Licență: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A także Lot, który szedł z Abramem, posiadał trzody, i stada, i namioty.
Licență: Public Domain
Commentary on Genesis 13:5
Rashi
עברית
ההלך את אברם. מי גרם שהיה לו זאת, הליכתו עם אברם:
Rashi Chumash, Metsudah Publications, 2009 · Licență: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And also unto Lot, who was remembered through the righteousness of Abram, there were sheep and oxen and tents.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licență: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואהלים. לפי דעתי שלשון יחיד על משקל קדש. והוא הנמצא. והרבים כי באהלים. כמו בקדשים לא יאכל ואהלים בחולם בין האל"ף והוי"ו לשון יחיד כמו גורל ואם לא נמצא:
On Your Way · Licență: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
וגם ללוט, the word וגם is meant to add that even Lot, who had only been a member of Avram’s entourage, was showered with wealth while Avram stayed in Egypt. [clearly a very short time if G’d punished Pharaoh already on the same night that he had taken Sarai. Ed.]
ההולך את אברם, his new found wealth was due only to the fact that he was an fellow traveler of Avram.
ואהלים, an indication that he had so many chattels that it required many tents to accommodate them. The word אהלים is spelled with the vowel cholem on the letter aleph, as it is also in Samuel I 4,10 and in Deut. 33,18 ויששכר באהליך According to the regular rules of grammar, the letter א in אהל should have the vowel chataf kametz as is the case in Jeremiah 35,7 and in Judges 8,11. Perhaps when the letter א has the vowel cholem, this is an indication that the noun is in a different declination, a declination known as גוזל תולע. [I confess not to know what this is. Ed.]
Eliyahu Munk, HaChut Hameshulash · Licență: CC-BY · Full commentary on Sefaria