Nu există încă o traducere în această limbă; se afișează English.
40
And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’
And Lebanon is not sufficient fuel, Nor the beasts thereof sufficient for burnt-offerings.
Miqra according to the Masorah · Licență: CC BY-SA · Sursă
The Holy Scriptures: A New Translation (JPS 1917) · Licență: Public Domain · Sursă
Cuvânt cu cuvânt (Hebrew → English · Strong’s)
- נַחֲמ֥וּnâchamto sigh
- נַחֲמ֖וּnâchamto sigh
- עַמִּ֑יʻama people
- יֹאמַ֖רʼâmarto say
- אֱלֹהֵיכֶֽםʼĕlôhîymgods in the ordinary sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 40:1 in every translation
עברית · Miqra according to the Masorah
נַחֲמ֥וּ נַחֲמ֖וּ עַמִּ֑י יֹאמַ֖ר אֱלֹהֵיכֶֽם׃
Licență: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Comfort ye, comfort ye My people, saith your God.
Licență: Public Domain
עברית · Tanach with Ta'amei Hamikra
נַחֲמ֥וּ נַחֲמ֖וּ עַמִּ֑י יֹאמַ֖ר אֱלֹהֵיכֶֽם׃
Licență: Public Domain
עברית · Tanach with Text Only
נחמו נחמו עמי יאמר אלהיכם
Licență: Public Domain
עברית · Tanach with Nikkud
נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹהֵיכֶם׃
Licență: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
טרײסט, טרײסט מײַן פֿאָלק, זאָגט אײַער גאָט.
Licență: CC0
Français · Bible du Rabbinat 1899 [fr]
Consolez, consolez mon peuple, dit votre Dieu.
Licență: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Tröstet, o tröstet mein Volk, spricht euer Gott.
Licență: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Pocieszajcie, pocieszajcie lud Mój, rzecze Bóg wasz.
Licență: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Konsolu, konsolu Mian popolon, diras via Dio.
Licență: Public Domain
Commentary on Isaiah 40:1
Rashi
English
Console, console My people He returns to his future prophecies; since from here to the end of the Book are words of consolations, this section separated them from the prophecies of retribution. Console, you, My prophets, console My people.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licență: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
O ye prophets, prophesy comforts to my people, saith your God.
London "Chaldee Paraphrase," 1871 · Licență: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
This chapter has been placed here for the following reason: in the preceding chapter it is predicted that all the treasures of the King, and even his sons, will be carried away to Babylon; this sad prediction is properly followed by the words of comfort.
These first comforting promises, with which the second part of the book of Isaiah begins, refer, as R. Moses Hakkohen believes, to the restoration of the temple by Zerubbabel; according to my opinion to the coming redemption from our present exile; prophecies concerning the Babylonian exile are introduced only as an illustration, showing how Cyrus, who allowed the captive Jews to return to Jerusalem, …. About the last section of the book there is no doubt, that it refers to a period yet to come, as I shall explain. 49:24, 51:1, 52:1, 11.—It must be borne in mind, that the opinion of the orthodox, that the book of Samuel was written by Samuel, is correct as regards the first part, till the words And Samuel died (1 Sam. 25:1); this remark is confirmed by the fact that the book of Chronicles contains the names (of the descendants of David) in genealogical order down to Zerubbabel.—The words Kings shall see and arise, princes and shall worship (49:7) support this view, though they might also be explained as follows: Kings and princes will arise, etc., when they hear the name of the prophet, even after his death. The reader will adopt the opinion which recommends itself most to his judgment.
Comfort, etc. God addresses His prophet or the chiefs of the people. The repetition of the words Comfort ye is to indicate, that the comfort is to be administered immediately or repeatedly.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licență: Public Domain · Full commentary on Sefaria