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11
Aliya 6
Aliya 7
to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Miqra according to the Masorah · Licență: CC BY-SA · Sursă
The Holy Scriptures: A New Translation (JPS 1917) · Licență: Public Domain · Sursă
Cuvânt cu cuvânt (Hebrew → English · Strong’s)
- וַיְדַבֵּ֧רdâbarproperly
- יְהוָ֛הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֥הMôshehMosheh
- וְאֶֽלʼêlnear
- אַהֲרֹ֖ןʼAhărôwnAharon
- לֵאמֹ֥רʼâmarto say
- אֲלֵהֶֽםʼêlnear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 11:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And Adonoy spoke to Moshe and to Aharon, saying to them:
Licență: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd spoke to Moses and to Aaron [(Moses to tell Aaron)] to say to them [(Aaron to tell Elazar and Ithamar)]:
Licență: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֧ר יְהֹוָ֛ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹ֥ר אֲלֵהֶֽם׃
Licență: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD spoke unto Moses and to Aaron, saying unto them:
Licență: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֧ר יְהוָ֛ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹ֥ר אֲלֵהֶֽם׃
Licență: Public Domain
עברית · Tanach with Text Only
וידבר יהוה אל משה ואל אהרן לאמר אלהם
Licență: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר אֲלֵהֶם׃
Licență: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו משהן און צו אַהרֹנען, זײ אַזױ צו זאָגן:
Licență: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel parla à Moïse et à Aaron, en leur disant:
Licență: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oświadczył Wiekuisty Mojżeszowi i Ahronowi, i rzekł im:
Licență: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr redete zu Mose und Aaron und sprach zu ihnen:
Licență: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekparolis al Moseo kaj al Aaron, dirante al ili:
Licență: Public Domain
Commentary on Leviticus 11:1
Rashi
עברית
אל משה ואל אהרן. למשה אמר שיאמר לאהרן:
לאמר אליהם. אמר שיאמר לאלעזר ולאיתמר, או אינו אלא לאמר לישראל, כשהוא אומר דברו אל בני ישראל, הרי דבור אמור לישראל, הא מה אני מקים לאמר אליהם, לבניו לאלעזר ולאיתמר:
On Your Way · Licență: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And the Lord spake with Mosheh and with Aharon, bidding them and the sons of Aharon admonish the children of Israel to taste their food in purity, and to separate on account of uncleanness eighteen kinds of food to be rejected.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licență: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
God told Moshe and Aaron because Aaron was the kohen, who must teach others how to distinguish between ritually impure and ritually pure
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licență: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL SPOKE UNTO MOSES AND TO AARON, SAYING UNTO THEM: 2. SPEAK UNTO THE CHILDREN OF ISRAEL. The commandments [mentioned] in these sections apply to both Israelites and the priests, but their subject-matter affects mostly the priests, for they must always guard themselves from touching impure objects, since they have to come into the Sanctuary and eat the hallowed food [which they may not do when they are impure]. Moreover, when an Israelite errs in these matters, he has to bring an offering [to effect atonement for his transgression], which the priests offer up. Furthermore, He commanded them, And that ye may put difference between the holy and the common, and between the unclean and the clean;, etc. thus they must instruct Israel concerning the impure and the pure so that they can be careful of them. It was for this reason that the communication about these laws came to both Moses and Aaron, or to Moses to say to Aaron, commanding both of them, speak unto the children of Israel, and this is the reason why these laws were said in the Book of the Laws of the Priests [i.e., this Book of Leviticus]. In this section He also warns against eating impure foods, so as not to defile the Tabernacle and its hallowed things.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licență: CC-BY · Full commentary on Sefaria
Rashbam
English
לאמור אליהם, to Moses and Aaron. What proof is there that that every time the Torah writes וידבר ה' אל משה לאמור that the meaning is: “to say to Moses?” Seeing that previously G’d had addressed only Aaron (10,12) the Torah here writes אליהם, “to them,” to tell us that G’d addressed both of them.
Eliyahu Munk, HaChut Hameshulash · Licență: CC-BY · Full commentary on Sefaria