Leviticus 12:5

The Holy Scriptures: A New Translation (JPS 1917)

Nu există încă o traducere în această limbă; se afișează English.

12

Parașat Tazria

Aliya 1

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:

2 דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר אִשָּׁה֙ כִּ֣י תַזְרִ֔יעַ וְיָלְדָ֖ה זָכָ֑ר וְטָֽמְאָה֙ שִׁבְעַ֣ת יָמִ֔ים כִּימֵ֛י נִדַּ֥ת דְּוֺתָ֖הּ תִּטְמָֽא׃ Speak unto the children of Israel, saying: If a woman be delivered, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.

3 וּבַיּ֖וֹם הַשְּׁמִינִ֑י יִמּ֖וֹל בְּשַׂ֥ר עׇרְלָתֽוֹ׃ And in the eighth day the flesh of his foreskin shall be circumcised.

4 וּשְׁלֹשִׁ֥ים יוֹם֙ וּשְׁלֹ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב בִּדְמֵ֣י טׇהֳרָ֑הֿ בְּכׇל־קֹ֣דֶשׁ לֹֽא־תִגָּ֗ע וְאֶל־הַמִּקְדָּשׁ֙ לֹ֣א תָבֹ֔א עַד־מְלֹ֖את יְמֵ֥י טׇהֳרָֽהּ׃ And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled.

5 וְאִם־נְקֵבָ֣ה תֵלֵ֔ד וְטָמְאָ֥ה שְׁבֻעַ֖יִם כְּנִדָּתָ֑הּ וְשִׁשִּׁ֥ים יוֹם֙ וְשֵׁ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב עַל־דְּמֵ֥י טׇהֳרָֽהֿ׃ But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days.

6 וּבִמְלֹ֣את ׀ יְמֵ֣י טׇהֳרָ֗הּ לְבֵן֮ א֣וֹ לְבַת֒ תָּבִ֞יא כֶּ֤בֶשׂ בֶּן־שְׁנָתוֹ֙ לְעֹלָ֔ה וּבֶן־יוֹנָ֥ה אוֹ־תֹ֖ר לְחַטָּ֑את אֶל־פֶּ֥תַח אֹֽהֶל־מוֹעֵ֖ד אֶל־הַכֹּהֵֽן׃ And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest.

7 וְהִקְרִיב֞וֹ לִפְנֵ֤י יְהֹוָה֙ וְכִפֶּ֣ר עָלֶ֔יהָ וְטָהֲרָ֖הֿ מִמְּקֹ֣ר דָּמֶ֑יהָ זֹ֤את תּוֹרַת֙ הַיֹּלֶ֔דֶת לַזָּכָ֖ר א֥וֹ לַנְּקֵבָֽה׃ And he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female.

8 וְאִם־לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי־תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה׃ {פ}
And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean.

Miqra according to the Masorah · Licență: CC BY-SA · Sursă
The Holy Scriptures: A New Translation (JPS 1917) · Licență: Public Domain · Sursă

Cuvânt cu cuvânt (Hebrew → English · Strong’s)

וְאִםʼimused very widely as demonstrative
נְקֵבָ֣הnᵉqêbâhfemale
תֵלֵ֔דyâladto bear young
וְטָמְאָ֥הṭâmêʼto be foul
שְׁבֻעַ֖יִםshâbûwaʻsevened
כְּנִדָּתָ֑הּniddâhrejection
וְשִׁשִּׁ֥יםshishshîymsixty
יוֹם֙yôwma day
וְשֵׁ֣שֶׁתshêshsix
יָמִ֔יםyôwma day
תֵּשֵׁ֖בyâshabto sit down (specifically as judge. in a
עַלʻalabove
דְּמֵ֥יdâmblood of man or an an
טָהֳרָֽהṭohŏrâhceremonial purification

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 12:5 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

If she gives birth to a female she will be unclean for two weeks as during her menstruation. For sixty-six days she will remain [in the status] that the blood [she sees] is ritually pure.

Licență: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And if a female she bear, then she shall be unclean two weeks, as in her menstrual state, and sixty days and six days shall she abide in the blood of cleanliness.

Licență: CC BY

עברית · Miqra according to the Masorah

וְאִם־נְקֵבָ֣ה תֵלֵ֔ד וְטָמְאָ֥ה שְׁבֻעַ֖יִם כְּנִדָּתָ֑הּ וְשִׁשִּׁ֥ים יוֹם֙ וְשֵׁ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב עַל־דְּמֵ֥י טׇהֳרָֽהֿ׃

Licență: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days.

Licență: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְאִם־נְקֵבָ֣ה תֵלֵ֔ד וְטָמְאָ֥ה שְׁבֻעַ֖יִם כְּנִדָּתָ֑הּ וְשִׁשִּׁ֥ים יוֹם֙ וְשֵׁ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב עַל־דְּמֵ֥י טָהֳרָֽה׃

Licență: Public Domain

עברית · Tanach with Text Only

ואם נקבה תלד וטמאה שבעים כנדתה וששים יום וששת ימים תשב על דמי טהרה

Licență: Public Domain

עברית · Tanach with Nikkud

וְאִם־נְקֵבָה תֵלֵד וְטָמְאָה שְׁבֻעַיִם כְּנִדָּתָהּ וְשִׁשִּׁים יוֹם וְשֵׁשֶׁת יָמִים תֵּשֵׁב עַל־דְּמֵי טָהֳרָה׃

Licență: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אױב אָבער זי װעט געבערן אַ מײדל, זאָל זי זײַן אומרײן צװײ װאָכן, אַזױ װי אין איר אָפּזונדערונג, און זעכציק טעג מיט זעקס טעג זאָל זי בלײַבן אין דעם בלוט פֿון רײניקונג.

Licență: CC0

Français · Bible du Rabbinat 1899 [fr]

Si c’est une fille qu’elle met au monde, elle sera impure deux semaines, comme lors de son isolement; puis, durant soixante-six jours, elle restera dans le sang de purification.

Licență: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A jeżeliby dziewczynkę urodziła, nieczystą będzie przez dwa tygodnie, jak przy wydzielaniu swojém, sześćdziesiąt zaś i sześć dni zostawać winna dla krwi oczyszczenia.

Licență: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn sie aber ein Weibliches gebärt, so ist sie zwei Wochen unrein, wie bei ihrer Absonderung, und sechs und sechzig Tage soll sie verbleiben in dem Blute der Reinigung.

Licență: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Se ŝi naskos knabineton, tiam ŝi estu malpura dum du semajnoj kiel ĉe sia monataĵo, kaj sesdek ses tagojn ŝi restu en la sango de sia puriĝo.

Licență: Public Domain

Commentary on Leviticus 12:5

Targum Jonathan

English

And if she hath borne a daughter, she shall be unclean fourteen continuous days according to (the law of) her separation; and on the fifteenth she shall be released; but sixty and six continuous days shall she have for the (full) purification of the blood.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licență: Public Domain · Full commentary on Sefaria

Sforno

English

TWO WEEKS. Because the excesses increase in the birth of a female.

Sefaria Community Translation · Licență: CC0 · Full commentary on Sefaria

Da'at Zekenim

English

ואם נקבה תלד, “and if she gives birth to a female child, etc.” the Torah now describes what procedure to follow if, as a result of the husband reaching orgasm first, a baby girl is born. We know this is the meaning from the letter ו before the word: אם, “if or when.” This is how the Talmud, tractate Niddah, folio 31 interprets our verse. Some scholars claim to have read in articles dealing with these matters scientifically, that every woman has seven orifices in her body, three on her right side and three on her left side and one in the middle. If the man’s semen enters any of the orifices on her right side she will give birth to a male child, whereas if it enters on one of the orifices on her left side she will give birth to a female child. If it enters the orifice in her middle, the baby born will either possess no (visible) genitals or the genitals of both sexes. According to these theories it depends on the woman’s position during marital intercourse. If she lies on her right side, she will give birth to a male child, i.e. her ritual impurity will depart from her relatively quickly. This is why the Torah provided for her to be ritually unclean for relations with her husband for only seven days after giving birth. If she had been lying on her left side, her ritual contamination departs more slowly, and that is why the Torah put her out of bounds for marital intercourse for a period of fourteen days. This is why Solomon said in Song of Songs 2,6: שמאלו תחת ראשית וימינו תחבקני, “his left is under my head, and his right embraces me.” The love-sick partner in this poem indicates her desire to bear male children.

Daat Zekenim translated by Rb. Eliyahu Munk · Licență: CC-BY · Full commentary on Sefaria