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15
Aliya 5
One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.
Aliya 6
Aliya 7
Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.
And all the congregation brought him without the camp, and stoned him with stones, and he died, as the LORD commanded Moses.
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’
Miqra according to the Masorah · Licență: CC BY-SA · Sursă
The Holy Scriptures: A New Translation (JPS 1917) · Licență: Public Domain · Sursă
Cuvânt cu cuvânt (Hebrew → English · Strong’s)
- וְאִםʼimused very widely as demonstrative
- נֶ֥פֶשׁnephesha breathing creature
- אַחַ֖תʼechâdunited
- תֶּחֱטָ֣אchâṭâʼto miss
- בִשְׁגָגָ֑הshᵉgâgâha mistake or inadvertent transgression
- וְהִקְרִ֛יבָהqârabto approach for whatever purpose
- עֵ֥זʻêza she-goat
- בַּתbatha daughter (used in the same wide sense
- שְׁנָתָ֖הּshâneha year
- לְחַטָּֽאתchaṭṭâʼâhan offence
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 15:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If one person will sin erroneously, that person shall bring a yearling she-goat as a sin-offering.
Licență: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if one soul sin [(the sin of idolatry)] in error, he shall bring a she-goat of the first year as a sin-offering [(Whereas for other transgressions he may bring either a she-lamb or a she-goat)].
Licență: CC BY
עברית · Miqra according to the Masorah
וְאִם־נֶ֥פֶשׁ אַחַ֖ת תֶּחֱטָ֣א בִשְׁגָגָ֑ה וְהִקְרִ֛יבָה עֵ֥ז בַּת־שְׁנָתָ֖הּ לְחַטָּֽאת׃
Licență: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if one person sin through error, then he shall offer a she-goat of the first year for a sin-offering.
Licență: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִם־נֶ֥פֶשׁ אַחַ֖ת תֶּחֱטָ֣א בִשְׁגָגָ֑ה וְהִקְרִ֛יבָה עֵ֥ז בַּת־שְׁנָתָ֖הּ לְחַטָּֽאת׃
Licență: Public Domain
עברית · Tanach with Text Only
ואם נפש אחת תחטא בשגגה והקריבה עז בת שנתה לחטאת
Licență: Public Domain
עברית · Tanach with Nikkud
וְאִם־נֶפֶשׁ אַחַת תֶּחֱטָא בִשְׁגָגָה וְהִקְרִיבָה עֵז בַּת־שְׁנָתָהּ לְחַטָּאת׃
Licență: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אױב אָבער אַן אײנצלנער מענטש װעט זינדיקן דורך אַ פֿאַרזע, זאָל ער ברענגען אַ יאָריקע ציג פֿאַר אַ זינדאָפּפֿער.
Licență: CC0
Français · Bible du Rabbinat 1899 [fr]
Que si c’est une seule personne qui a péché par erreur, elle offrira une chèvre, âgée d’un an pour expiatoire.
Licență: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jeżeliby kto sam tylko zgrzeszył nierozmyślnie, to niechaj złoży kozę roczną na ofiarę zagrzeszną;
Licență: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn aber eine einzelne Person fehlt aus Versehen, so bringe sie eine einjährige Ziege dar zum Sühnopfer.
Licență: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se unu homo pekos per eraro, tiam li alportu kaprinon jaraĝan kiel pekoferon.
Licență: Public Domain
Commentary on Numbers 15:27
Rashi
English
Will sin erroneously. Through idolatry.
A yearling she-goat. For other transgressions, the individual brings a sheep or goat, but for this, a goat is designated.
Rashi Chumash, Metsudah Publications, 2009 · Licență: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And if any one man sin through ignorance, let him bring one goat of the year without mixture for a sin offering,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licență: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
עז בת שנתה. פירוש שעירת וזה החטא הוא שלא עשו מה שצוה לעשות והוא שוגג והנה הוא כמשפט העושה בשגגה מה שצוה שלא לעשות:
On Your Way · Licență: Public Domain · Full commentary on Sefaria
Da'at Zekenim
English
אם נפש אחת תחטא בשגגה, “if a person (soul) will commit a sin through an error, etc;” the author draws the reader’s attention to the fact that on Leviticus 4,2 he had already explained that the effect on the soul of a person committing a sin through error, i.e. psychological effect is more profound than the effect on his body. This is why the Torah used the term נפש, “soul,” rather than איש or אדם which we might have expected.
Daat Zekenim translated by Rb. Eliyahu Munk · Licență: CC-BY · Full commentary on Sefaria