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33
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
Aliya 3
For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us, so that we are distinguished, I and Thy people, from all the people that are upon the face of the earth?’
Aliya 4
*(ספק פרשה סתומה בכתר ארם צובה) And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’
Miqra according to the Masorah · Licență: CC BY-SA · Sursă
The Holy Scriptures: A New Translation (JPS 1917) · Licență: Public Domain · Sursă
Cuvânt cu cuvânt (Hebrew → English · Strong’s)
- וַיֹּאמַ֑רʼâmarto say
- פָּנַ֥יpânîymthe face
- יֵלֵ֖כוּyâlakto walk
- וַהֲנִחֹ֥תִיnûwachto rest
- לָֽךְ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 33:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He [God] said, “My Presence will go [with you] and I will accede to you[r request].”
Licență: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And He said: My face [i.e., I Myself] shall go [and not an angel], and I shall give you rest.
Licență: CC BY
עברית · Miqra according to the Masorah
וַיֹּאמַ֑ר פָּנַ֥י יֵלֵ֖כוּ וַהֲנִחֹ֥תִי לָֽךְ׃
Licență: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And He said: ‘My presence shall go with thee, and I will give thee rest.’
Licență: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּאמַ֑ר פָּנַ֥י יֵלֵ֖כוּ וַהֲנִחֹ֥תִי לָֽךְ׃
Licență: Public Domain
עברית · Tanach with Text Only
ויאמר פני ילכו והנחתי לך
Licență: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמַר פָּנַי יֵלֵכוּ וַהֲנִחֹתִי לָךְ׃
Licență: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט ער געזאָגט: מײַן פּנים װעט מיטגײן, און איך װעל דיך באַרוען.
Licență: CC0
Français · Bible du Rabbinat 1899 [fr]
Dieu répondit: "Ma face vous guidera et je te donnerai toute sécurité."
Licență: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E (il Signore) disse: Io stesso verrò, e ti porrò in riposo [cioè vi condurrò nella terra promessa].
Licență: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odpowiedział: "Gniew Mój przejdzie - i uspokoję cię."
Licență: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
[Gott] sprach: Meine Gnade wird voranziehen, und ich werde dir Ruhe schaffen.
Licență: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er sprach: Mein Angesicht selbst wird gehen, und ich werde dir willfahren.
Licență: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Li diris: Mia vizaĝo iros antaŭe, kaj Mi donos al vi ripozon.
Licență: Public Domain
Commentary on Exodus 33:14
Rashi
עברית
ויאמר פני ילכו. כתרגומו, לא אשלח עוד מלאך, אני בעצמי אלך, כמו וּפָנֶיךָ הֹלְכִים בַּקְרָב (שמואל־ב יז, יא):
Rashi Chumash, Metsudah Publications, 2009 · Licență: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And He said, Await, until the face of My displeasure shall have gone away, and afterward I will give thee rest.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licență: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The Gaon said, "Panai is My anger; as in (I Samuel 1:18), 'and she no longer had paneah.'" But behold, what shall he do with the words, "If Panecha does not go with me?" And according to my opinion, the understanding of Panai is Me, Myself, as in (II Samuel 17:11), "and panecha go into battle."
Sefaria Community Translation · Licență: CC0 · Full commentary on Sefaria
Ramban (Nachmanides)
English
PANAI’ (MY PRESENCE) SHALL GO. In the opinion of all commentators this means, “I myself will go.” And they brought a parallel expression to this from the verse, ‘upanecha’ (and thine own person) shalt go to battle.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licență: CC-BY · Full commentary on Sefaria
Rashbam
English
פני ילכו, I, Myself, will go, as you have requested. Compare Samuel II 17,11 where we encounter the identical expression ופניך הולכים בקרב, “You G’d personally will be along during the battle.”
והניחותי לך, My presence will remain with you until I have brought you to settlement after you have conquered the land of Canaan and you have rest from all your enemies. Moses had confirmed this promise in Deuteronomy 3,20 as well as in Deuteronomy 25,19, the wording being unmistakable והיה בהניח ה' לכם מכל אויביך מסביב, “it will be when the Lord will give you rest from all your enemies surrounding you, etc.” Anyone who translates the words והניחותי לך as G’d telling Moses that He will put his mind at rest by agreeing to his request is in error. If that could be the meaning, we would have to ask why only in this instance did G’d use such language when on the many other occasions G’d agreed to a request by Moses He never added the words: “so as to put your mind at rest?”
Eliyahu Munk, HaChut Hameshulash · Licență: CC-BY · Full commentary on Sefaria
Sforno
English
פני ילכו, when you are moving toward the Holy Land My presence will walk before you. The emphasis here is on the word “before” instead of G’d saying “among you” [the author is reading this into the text as G’d left the definition of where His presence would be wide open. Ed.]
והניחותי לך; will give you rest from your enemies around you, so that you will bring the people into the land in safety.
Eliyahu Munk, HaChut Hameshulash · Licență: CC-BY · Full commentary on Sefaria