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33
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
Aliya 3
For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us, so that we are distinguished, I and Thy people, from all the people that are upon the face of the earth?’
Aliya 4
*(ספק פרשה סתומה בכתר ארם צובה) And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’
Miqra according to the Masorah · Licență: CC BY-SA · Sursă
The Holy Scriptures: A New Translation (JPS 1917) · Licență: Public Domain · Sursă
Cuvânt cu cuvânt (Hebrew → English · Strong’s)
- וַיִּשְׁמַ֣עshâmaʻto hear intelligently (often with implic
- הָעָ֗םʻama people
- אֶתʼêthself (but generally used to point out mo
- הַדָּבָ֥רdâbâra word
- הָרָ֛עraʻbad or evil
- הַזֶּ֖הzehthe masculine demonstrative pronoun
- וַיִּתְאַבָּ֑לוּʼâbalto bewail
- וְלֹאlôʼnot
- שָׁ֛תוּshîythto place
- אִ֥ישׁʼîysha man as an individual or a male person
- עֶדְי֖וֹʻădîyfinery
- עָלָֽיוʻalabove
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 33:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When the people heard this bad news they mourned and no man wore his ornaments [crowns].
Licență: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the people heard this evil thing [(that the shechinah would not abide with them)] and they mourned, and none of them put on his adornment [(the crowns that were bequeathed them at Chorev when they said (24:7): "We shall do and we shall hear.")]
Licență: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁמַ֣ע הָעָ֗ם אֶת־הַדָּבָ֥ר הָרָ֛ע הַזֶּ֖ה וַיִּתְאַבָּ֑לוּ וְלֹא־שָׁ֛תוּ אִ֥ישׁ עֶדְי֖וֹ עָלָֽיו׃
Licență: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when the people heard these evil tidings, they mourned; and no man did put on him his ornaments.
Licență: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּשְׁמַ֣ע הָעָ֗ם אֶת־הַדָּבָ֥ר הָרָ֛ע הַזֶּ֖ה וַיִּתְאַבָּ֑לוּ וְלֹא־שָׁ֛תוּ אִ֥ישׁ עֶדְי֖וֹ עָלָֽיו׃
Licență: Public Domain
עברית · Tanach with Text Only
וישמע העם את הדבר הרע הזה ויתאבלו ולא שתו איש עדיו עליו
Licență: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁמַע הָעָם אֶת־הַדָּבָר הָרָע הַזֶּה וַיִּתְאַבָּלוּ וְלֹא־שָׁתוּ אִישׁ עֶדְיוֹ עָלָיו׃
Licență: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט דאָס פֿאָלק געהערט דעם דאָזיקן שלעכטן אָנזאָג, און זײ האָבן געטרױערט, און האָבן קײנער ניט אָנגעטאָן זײַן צירונג אױף זיך.
Licență: CC0
Français · Bible du Rabbinat 1899 [fr]
Le peuple, ayant eu connaissance de cette fâcheuse parole, prit le deuil et nul ne se para de ses ornements.
Licență: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il popolo udì questa cattiva cosa, e si rattristarono, e nessuno si pose addosso i suoi ornamenti.
Licență: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I usłyszał lud słowo to gniewne, i zasmucił się, i nie włożył nikt ozdoby swej na siebie.
Licență: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Als das Volk diese böse Kunde hörte, [dass nur ein Engel es führen werde], da hüllten sie sich in Trauer, und keiner legte seinen Schmuck an.
Licență: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da das Volk dieses böse Wort hörte, versenkten sie sich in Trauer, und es legte niemand seinen Schmuck an.
Licență: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la popolo aŭdis tiun malbonan sciigon, kaj ili ekfunebris, kaj neniu metis sur sin siajn ornamaĵojn.
Licență: Public Domain
Commentary on Exodus 33:4
Rashi
עברית
הדבר הרע. שאין השכינה שורה ומהלכת עמם:
איש עדיו. כתרים שניתנו להם בחורב כשאמרו נעשה ונשמע (שבת פח.):
Rashi Chumash, Metsudah Publications, 2009 · Licență: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the people heard this evil word, and mourned; and no man put on his accustomed ornaments, which had been given them at Mount Sinai, and on which was inscribed and set forth the great and holy Name.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licență: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וישמע העם את הדבר הרע. ומהו. הוא הכתוב אחריו ויאמר ה' אל משה אמור אל בני ישראל וכמוהו ויאמר ה' אל משה במדין וכבר פירשתי הגם לחם יוכל תת. כי כמוהו ויצו שחקים ממעל וכבר צוה שחקים וככה זה. ואין צורך לתקון הגאונים שעשו ככה תמיד:
On Your Way · Licență: Public Domain · Full commentary on Sefaria
Rashbam
English
עדיו, a type of jewelry; they had removed it as a sign of mourning for their demotion, as the Torah writes when stating ויתאבלו, “they practiced mourning.” ולא שתו איש עדיו עליו, seeing G’d had told them in verse five to remove such jewelry. [Some people had not seen fit to do this voluntarily. Ed.]
Eliyahu Munk, HaChut Hameshulash · Licență: CC-BY · Full commentary on Sefaria